Latest Articles
America’s Addiction Epidemic
Kerri Homerick
January 21, 2026
The mainstream attitude that equates addiction with criminality tends to overlook some of the more foundational and influential components of addiction, those related to individual and cultural wounding. Those who turn to substances do so to fill a void—to bridge the vast expanse that they experience between disparate parts of themselves, and between themselves and the world.
Artificial Intelligence
Satish Kappagantula
October 7, 2025
As a species, we have been invoking the machine for centuries. The machine has become an archetype, evolving in its shape and form over the generations. One only needs to think of the massive data centers already in place today with thousands of computing elements in operation for AI training and generation. Jung (1984) reminded us that these vast machines are the dragons of our day.
The Deep Well
Rachel McKamey
June 9, 2025
I was so outwardly focused on my own anticipation and expectation of others that I dampened the voice from within so that it was barely a whisper with no sense of agency. I was quite adept at anticipating and meeting others’ needs and normalizing them over my own. I accepted things I should not have and lived without a sense of inner comfort or safe harbor, instead choosing to embark on boats where other people were at the helm.
From the Archives
Typological Refugees
Elizabeth Leuenberger-Kajs
July 11, 2018
Individuation calls us to fight the dragon head-on. The struggles of relationship—whether with another person or within a culture—are opportunities. We can flee and seek a quick-fix, taking what my husband calls “tequila shot” flights to numb the discomfort until the next situation arises. Or we can remain within the oyster shell and endure the uncomfortable rubbing.
Double Introverts, Dual Extraverts
Douglass J. Wilde
May 2, 2012
I describe here how I discovered a new way to find the function-attitudes—the ‘building blocks’ of personality type—associated with any set of MBTI® results. I discovered this method almost by accident. My goal was to form teams of graduate design students working together to conceive, build, demonstrate, and report on a physical project.
Out of Our Depth: Editors’ Corner
Christopher Ross
July 3, 2019
Later, I reflected that my tone, out of awareness at time of utterance, was the element to which she was reacting as a feeling type, and that my insistence on staying on topic showed up in her experience as my controlling her. Such was my first conscious application of Beebe’s sobering formulation of the monster-in-play when our eighth function breathes fire at another’s dominant function.
Shadow and Individuation in China
Yin Fang
June 5, 2013
China has emphasized Se and Ne, leaving itself at present with a relatively weak Ni, even though Ni is China’s natural superior function and its historical birthright. A strong Ni, for example was the consciousness that gave birth to the three great Chinese religions: Confucianism, Taoism, and Buddhism, all of which anticipated Jung’s notion of the Self.
Cultural Attitudes
John Beebe
April 5, 2017
Individuation is attractive as a therapeutic goal, but adaptation, even to a self that analytic work has brought into focus, can continue to be a challenge. I have come to feel that one of my jobs as a therapist is to help the person working with me develop an attitude that can negotiate culture comfortably— one adequate to bridge the gulf between irreducibly individual self and continuously demanding world.
The Greek Hero in Crisis
Jennifer Degnan Smith
July 6, 2017
Like the water that surrounds their country, the Greeks are very fluid and go with the flow. They are passionate and capable. However, their heroic use of extraverted sensing has contributed to the current economic crisis. The Greek hero must ease his extraverted sensing grip and use puer extraverted thinking energy to build analytical and efficient systems.
Question of the Day II
Mark & Carol The Editors
January 5, 2011
Do you agree with Jungian analyst John Giannini, and others, that ESTJ is “the dominant typology of western culture?” Do you think this may be changing? Do you see major, typologically distinct subcultures? What do you see as the dominant typology of other cultures or countries?
The Animus and Transformative Grief
Lauren Morgan Wuest
April 1, 2015
Kowalsky’s self-sacrifice can be seen as the Animus acting as “the door through which all the figures of the unconscious come into consciousness.” His extraverted feeling is giving Stone a much-needed lesson: She must stop holding on to a situation that is no longer life-giving. It is time to let go of her debilitating prison of pain—and of her former self—so she can move forward.